Places of Worship

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Thamizh Thai Temple

Karaikudi, in Chettinad, is closely connected to Tamil as this is the venue of a festival conducted for the great Tamil poet Kamban. Every year during the month of March (Panguni), the Kamban Vizha is celebrated for four days and there is no orator or Tamil pundit who has not participated in this popular festival. The idea to worship the language as God and to build a Temple for it, was born in the mind of Kamban Adipodi S.Ganesan, who had established the Kamban Kazhagam in Karaikudi. The result is the Thamizh Thai temple in Karaikudi, which stands tall and regal.

This temple lies south of Kamban Mani Mandapa Valagam, near Karaikudi Periyar statue in Sivaganga District of Tamil Nadu. Alagappa University, founded by the benevolent Azhagappar, lies one km east of this temple.

As this place was found abundant with Karai (a spiny plant) plants, it came to be known as Karaikudi.

To build a temple for Thamizh Thai was a long-term dream for S.Ganesan. His dream came true when M Karunanidhi, the then Chief Minister, laid the foundation stone on 23.04.1975. A sum of Rs. five lakh was sanctioned as a grant by the State Government. A shape and form was given to the Thamizh Thai by Ganesan, and Ganapathy Sthapathy, the former Principal of Mamallapuram College of Architecture. The final stage was completed due to the efforts of P.Chidambaram, the then Union Minister, on whose recommendation the State Government alloted another sum of Rs five lakh. On 16.4.1993, the temple was opened by Karunanidhi.

The temple is found on the right side of the Kamban Mani Mandapam. Built on a piece of land in the shape of a triangle, this temple has sepatate turrets for the saint-poet Thiruvalluvar, Ilango Adigal and Kambar. The Dwarabaligas at the entrance of the temple are Olithai and Varithai. On the right side of the sanctum santorum of Thmaizh Thai, sage Agasthya can be seen in a standing posture and like wise Tholkappiyar can be seen on the left side.

Inside the sanctum sanctorum, Thamizh Thai, with four hands, is seated on a Lotus. She is seen holding a flame ( lamp ) on her front right hand, a Veena on her front left hand, an Udhiratcha Maalai on her lower right hand and a Book (palm leaf) on her lower left hand. To show that the Chera, Chola and Pandya kings encouraged the growth of Tamil language, their symbols Bow, Tiger and Fish are sculpted on the ornamental arch over the head of the idol. Silambu and Thandai adorn her feet.

Methods and rules of worshipping

Flowers, Garlands and Narumbugai are offered on a large plate (Thambalam), and on the first day of every month, Butter is smeared on the idol and it is given a holy bath.

To give this holy bath, Dhonnai (a cup made of plantain leaf) alone is used. Use of metals, wood or mud for this is forbidden. The rule is relaxed during Thirukuda Neerattu Vizha.

Dress, jewels and garlands should not be given for adornment.

Mangoes, banana, jack fruit, tender coconut water, coconut, honey, milk and sugar are offered for worship.

After the worship, the coconut, fruits,and the flowers kept on the plate are first offered to the eldest person present there, and then sandal paste, flowers and sugar are given as Prasadham.

For the holy bath, oil, milk, curds, tender coconut water, fruit juices, aromatic water, ganga, mandhi kalayaneer and rose water are used.

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To turn the Kalayaneer into Holy water, Thamizh Pasurangal should be chanted and flowers and leaves are then strewn.

Songs written on Thamizh Thai by poets were compiled in a book called 'Thamizh Thai Prabandham' and this was released on the day when the temple was opened. These songs are rendered by the Odhuvars daily during the worship.

This unusual temple is being taken care of by Kamban Aranilai under the leadership of Venkaa. It adds greatness to Tamil language and Tamil Nadu.

KT Sri
Translated by Radha N

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Published on 31st Oct, 2003

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